Shīʿah Traditions and Legal Schools: An Overview

An in-depth look at the Shīʿah collections of traditions, differences with Sunnī traditions, major compilers, and significant works on Shīʿah law.

Introduction

The Shīʿah tradition in Islam holds a distinct position amongst the numerous sects within Islam, characterized by their distinct collections of Ḥadīs̤ (Islamic traditions) and legal treatises. Although the Shīʿahs are divided amongst themselves into various sects, they share a common rejection of the canonical “six correct books” of Ḥadīs̤ recognized by Sunnīs.

Etymology and Terminology

  • Shīʿah (شِيعَة‎): Derived from the Arabic word Shi‘a meaning “followers” or “faction,” particularly of ʿAlī ibn Abī Ṭālib, the cousin and son-in-law of Prophet Muhammad.
  • Ḥadīs̤ (حديث): Refers to the recorded sayings, actions, and approvals of Prophet Muhammad.
  • Kutub-i-Arbaʿah (كتب أربعة): Translates to “The Four Books,” indicating the primary collections of Ḥadīs̤ in Shīʿah Islam.

Shīʿah Collections of Traditions

The Kutub-i-Arbaʿah

The Shīʿahs regard their own collections of traditions as more authentic and earlier than those of the Sunnīs. Key among these are the Kutub-i-Arbaʿah:

  1. Tahẕīb (التهذيب): Compiled by Shaykh Ṭūsī.
  2. Istibṣār (الاستبصار): Compiled by Shaykh Ṭūsī.
  3. Kāfi (الكافي): Compiled by Shaykh Kulaynī.
  4. Man lā Yaḥḍuruh al-Faqīh (من لا يحضره الفقيه): Compiled by Shaykh Ṣadūq.

These collections are comparable to the six Ṣaḥīḥs (authentic collections) of the Sunnīs but are distinct in their content and compilers.

Several key figures have significantly contributed to Shīʿah jurisprudence and Ḥadīs̤ literature:

  1. Imām Jaʿfar aṣ-Ṣādiq (جعفر الصادق): His teachings form the basis of many Shīʿah legal principles, and he supervised the early compilation of traditions.
  2. Shaykh Ṭūsī (توسي): Authored several critical works including Tahzib, Istibsar, Mabsūt, Khilāf, and Nihāyah.
  3. Shaykh Mufīd (مفيد): Notable for works like Irshād; often quoted alongside Ṭūsī.
  4. Shaykh Kulaynī (كليني): Compiler of Kāfi.
  5. Shaykh Ṣadūq (صدوق): Compiler of Man lā Yaḥḍuruh al-Faqīh.

Significant works within Shīʿah jurisprudence include:

  • Sharáya ul-Islám (شرائع الإسلام): Written by Shaykh Najm al-Dīn al-Ṭūsī and is highly regarded, especially in India.
  • Jawáhir ul-Kalám (جواهر الكلام): Commentary by Shaykh Muḥammad Ḥasan al-Najafí.
  • Mafátíh (مفاتيح): Authored by Muḥammad ibn Murtazá.
  • Tahrír ul-Ahkám (تحرير الأحكام): By Shaykh Ḥillī, along with his other works like Mukhtalaf-ush-Shīʿah and Irshād ul-Azhán.
  1. “The Origins and Early Development of Shīʿah Islam” by Sayyid Husain M. Jafri
  2. “Shīʿīsm: Doctrines, Thought, and Spirituality” edited by Seyyed Hossein Nasr and Hamid Dabashi
  3. “A History of Islamic Legal Theories” by Wael B. Hallaq
  4. “Jaʿfarīs: Shīʿite Jurisprudence in Modern Times” by Enayatollah Reza

Takeaways and Conclusion

The Shīʿah sect’s distinct approach to Islamic traditions and legal theory highlights the rich diversity within Islamic thought. Their rejection of the Sunnī canonical Ḥadīs̤ collections in favor of their established Kutub-i-Arbaʿah underscores significant theological and legal divergences. Understanding the contributions of preeminent Shīʿah scholars provides insight into the development and authority of Shīʿah jurisprudence, which remains influential in contemporary Islamic discourse.


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