Dakwah (Malaysia)

The general Malaysian term for missionary work, proselytization, and Islamization, specifically referring to a political Islamist movement

Dakwah (Malaysia)

Definition: Dakwah (Malaysia) is the general Malaysian term for missionary work, proselytization, and Islamization. It specifically refers to the political Islamist movement that emerged in the 1970s through the activities of youth organizations, aiming to apply Islamic laws and values comprehensively in national life and articulating a holistic Islamic perspective on social, economic, and spiritual development.

Etymology and Translation:

  • Etymology: Derived from the Arabic word “دعوة” (da’wah), which means “invitation” or “call” to Islam.
  • Arabic: دعوة (da’wah)
  • Turkish: Davet

Historical Context:

The Dakwah movement became particularly prominent politically between 1979 and 1982 at the height of the Iranian Islamic Revolution. This period saw an increased fervor for Islamic identity and governance, influencing Malaysian politics and society.

Key Developments:

  • Political Incorporation: The movement was incorporated into the Malaysian government in the 1980s, notably with the appointment of Anwar Ibrahim of Angkatan Belia Islam Malaysia (ABIM) into the government.
  • Institutional Contributions: This era saw the creation of notable institutions such as the Islamic Bank, the International Islamic University Malaysia (IIUM), and the International Institute of Islamic Thought and Civilization (ISTAC). These entities reflected the institutionalization of the Islamization process.
  • Educational Endeavors: Dakwah has been particularly active in educational programs and initiatives, fostering the dissemination of Islamic knowledge and values.

Suggested Books for Further Study:

  1. “The New Malay Woman: The Rise of the Modern Female Muslim Scholar” by Maurine M. Baxter – Examines the role of women in the Dakwah movement and their efforts in education and social reform.
  2. “Globalization and National Autonomy: The Experience of Malaysia” by Joan M. Nelson et al. – Provides insights into how the Dakwah movement influenced national policies and the broader implications of integrating Islamic principles into the state governance.
  3. “Islamic Revivalism in Malaysia: Dakwah Among the Students and Professors of UKM” by Herman Zuhdi – Detailed analysis of the youth-driven Islamic revival in the context of a major Malaysian university.
  4. “The Making of an Islamic Political Discourse in Malaysia” by M. Murat Yavuz – Explores the political and social narratives constructed by the Dakwah movement.

Takeaways:

  • The Dakwah movement in Malaysia symbolizes a significant socio-political shift towards integrating Islamic principles broadly in national life.
  • The movement’s institutionalization marked a new era of Islamic education, economics, and governance in Malaysia.
  • Its activities and influences have been profound, shaping contemporary Islamic thought and practice within the nation.

Conclusion:

Dakwah in Malaysia is not only about missionary work but significantly revolves around the comprehensive integration of Islamic values into the fabric of Malaysian society. Through both political and civil avenues, the Dakwah movement has left an indelible mark on the nation’s development trajectory. Understanding this phenomenon offers insightful perspectives on the interplay between religion and state in modern contexts.

See also: Dawah


This entry aims to provide readers with a nuanced understanding of Dakwah in Malaysia, synthesizing historical, cultural, and socio-political dimensions.

Thursday, August 1, 2024

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